Sunday, January 26, 2020

The Benefits of Marriage to Society

The Benefits of Marriage to Society Cheng Jiang (Fiona) Martin Behr A marriage is the relationship between two people who are willing to share life together in the future under a legal contract. Marriage is good for the couple, and it also provides the optimal conditions for bearing and raising children. However, nowadays, more and more people start to question the necessity of getting married because they believe that they dont need to get married to share life with others and they also enjoy their lifestyle. Thus, the numbers of single and cohabiting families has increased now in the society. This is because some people believe that marriage is personal. Nevertheless, marriage is the bedrock of society. Therefore, it is necessary for adults to get married for a society to remain strong because marriage helps children become more successful, creates healthy citizens, and contributes positively to the economy. First of all, in order to keep the society strong, adults should get married because marriage enhances childrens wellbeing and development. In other words, children who grow up in a two-parent family are more likely to achieve excellence in the future. In fact, children grown up with their married parents perform better in many ways. Specifically, they have greater physical, cognitive, and emotional achievements than children who grow up in other family forms. (Ribar 12). It is clear that marriage contributes to childrens future development since children who grow up in a stable family do better than others. Some people argue that it is normal for children to live with their cohabiting parents in todays society and they are able to promote health and development. According to Wendy D. Manning, stable cohabiting families with two biological parents seem to offer many of the same health, cognitive, and behavioral benefits that stable married biological parent families provide, (Manning 51). The opponents idea is clear; however, they ignore the fact that cohabiting families tend to be very unstable and the family instability harms children in many ways. In fact, almost 50 percent of cohabiting couple will end relationship and separate while their children are young. And some of them will start new relationships and have other children later (McLanahan and Sawhill 3). Clearly, it shows that cohabiting families are not very stable. Cohabiting couples estimated to have higher possibility that they will separate from each other compare with married couples. More importantly, the instability tends to have great negative effects on children wellbeing. For example, living in an unstable family is greatly related to childrens poor future performances. Children who live in cohabiting families tend to see their parents separate more frequently than married families, which cause them to have long-term mental problems (Manning 51). This clear shows that childrens healthy deve lopment is greatly affected by their family stability. In other words, marriage provides a more stable family for children, which reduces the risks of children being raised in an unstable environment. Therefore, marriage benefits childrens wellbeing. The positive effect of marriage for childrens well-being is clear, but more importantly, marriage helps society to create healthier citizens. Some people argue that marriage cannot create healthier citizens because married people more likely to be obese, which is not related to health. Based on a study done by CDC, married people have higher chance of becoming obese. To be more specific, the percent of married men who have greater possibility of becoming obese after getting married is up to 20, compared with single men (Oliwenstein 37). The opponents point is clear; nevertheless, it is deficient as it overlooks the benefits of marriage towards peoples health. For example, married people are healthier because they are less likely to have serious health problems like cancers. Based on research done by U.S. cancer centers by analyzing the medical records of 734,889 patients who were suffered from one of the 10 most common and deadliest forms of cancer between 2004 and 2008, the numbers of singles who have higher risks of suffering from metastatic cancer is up to 17 percent, which could spread from one organ to another, and 53 percent have lower possibility to receive the best therapy (Lunau 50). This demonstrates that married people are healthier in a way that they have lower risks of having serious cancers. Moreover, according to a 2013 study published in Annals of Behavioral Medicine, Peter Martin, a professor who works at human department and family studies at Iowa State University, and his co-author found that unmarried people have twice the risk of dying early compared with married people (Sifferlin 94). It clearly shows that marriage has significant benefits on peoples health, which reduces the risks of having serious diseases and improves longevity. Therefore, marriage creates healthy citizens, which allows society to remain strong. Despite the benefits to children and health, some opponents argue that getting married cannot strengthen the society because compared to singles, married people contribute less to economy. This is because singles tend to have higher purchasing power than married people. Single people are more likely to eat out, exercise in gyms, take classes, attend public events and volunteer than married people says Eric Klinenberg, an American sociologist who teaches at New York University, Single people fuel the economy and spend more discretionary dollars than those who live with a partner or have children (Klinenberg 128). It is clear that single people spend more money on their personal interests since they dont have to worry about their partner. The opponents idea may be true, but it is insufficient as it overlooks the benefit of marriage towards the economy. This is because economy is not just about its purchasing power. For example, married people contribute more to economy because they typ ically have higher level of household income. Based on a report done by an economist named Adam Thomas and Isabel Sawhill, a senior editor of Future of Children, in 2003, single mother and cohabiting families had 37 and 61 percent of the salaries of married-people households (Ribar 17). This clearly shows that married people have more stable and high-paying jobs, which contributes to economic growth. Moreover, the economic level of married people is higher than others. In Why Marriage Matters for Child Wellbeing, David C. Ribar points out, married-parent households have more financial assets and are wealthier than other types of households, and that lone mothers and cohabiting parents have substantially fewer assets than other households. (Ribar 18). Clearly, it demonstrates that married couples enjoy relatively better quality of life, which they are wealthier than others. Since married people have better economic conditions, it helps them have less reliance on the social welfare sy stem. Thus, the society will remain stable and continue to thrive. To conclude, it is apparent that marriage keeps society strong because it helps children become more successful, improves peoples health, and contributes more to the economy. Since the number of singles in society is likely to increase, some governments make several policies that aim to encourage citizens to get married. For example, married people benefit from lower taxes; some developed countries even reward women who have children. Marriage, which means love, trust, and responsibility, provides society with more chances to be strengthened. Works Cited Klinenberg, Eric. The Solo Economy. Fortune, vol. 165, no. 2, 2012, pp. 128. EBSCOhost, http://eds.a.ebscohost.com/eds/detail/detail?sid=13ca4457-4c07-492e-a882-fe9db800f4d3%40sessionmgr4007vid=3hid=4205bdata=JnNpdGU9ZWRzLWxpdmUmc2NvcGU9c2l0ZQ%3d%3d#db=edsgaoAN=edsgcl.289999315. Accessed 15 Mar. 2017. Lunau, Kate. The New Science of Marriage. Macleans, vol. 127, no. 1, 13 Jan. 2014, pp. 50-54. EBSCOhost, http://eds.a.ebscohost.com/eds/detail/detail?vid=25sid=6235a22d-4e8d-4f0b-b3a2-8d64ac4891c1%40sessionmgr4008hid=4205bdata=JnNpdGU9ZWRzLWxpdmUmc2NvcGU9c2l0ZQ%3d%3d#AN=edsgcl.355776544db=edsgao. Accessed 12 Mar. 2017. Manning, Wendy D. Cohabitation and Child Wellbeing. Future of Children, vol. 25, no. 2, Fall 2015, pp. 51-66. EBSCOhost, http://eds.b.ebscohost.com/eds/detail/detail?sid=8ab1800e-fc77-405d-acce-19343592f954%40sessionmgr104vid=0hid=119bdata=JnNpdGU9ZWRzLWxpdmUmc2NvcGU9c2l0ZQ%3d%3d#AN=110372682db=a9h. Accessed 12 Mar. 2017. Mclanahan, Sara and Isabel Sawhill. Marriage and Child Wellbeing Revisited: Introducing theIssue. Future of Children, vol. 25, no. 2, 01 Sept. 2015, pp. 3-9. EBSCOhost, http://eds.a.ebscohost.com/eds/detail/detail?sid=97622ac3-4e4c-43a9-bf3b-46f49d771eb9%40sessionmgr4009vid=0hid=4205bdata=JnNpdGU9ZWRzLWxpdmUmc2NvcGU9c2l0ZQ%3d%3d#db=ericAN=EJ1079423. Accessed 15 Mar. 2017. Oliwenstein, Lori. Please Marry Me. Time International (Atlantic Edition), vol. 171, no. 5, 04Feb. 2008, pp. 35-37. EBSCOhost, http://eds.a.ebscohost.com/eds/detail/[emailprotected]vid=7hid=4205bdata=JnNpdGU9ZWRzLWxpdmUmc2NvcGU9c2l0ZQ==#AN=28801786db=bth. Accessed 15 Mar. 2017. Ribar, David C. Why Marriage Matters for Child Wellbeing. Future of Children, vol. 25, no. 2, 01 Sept. 2015, pp. 11-23. EBSCOhost, http://eds.b.ebscohost.com/eds/detail/detail?vid=3sid=8501e7f3-73a0-4131-b5ee-1266448f8b8a%40sessionmgr101hid=119bdata=JnNpdGU9ZWRzLWxpdmUmc2NvcGU9c2l0ZQ%3d%3d#db=ericAN=EJ1079374. Accessed 15 Mar. 2017. Sifferlin, Alexandra. Do Married People Really Live Longer? Time, vol. 185, no. 6/7, 23 Feb.2015, pp. 94-96. EBSCOhost, http://eds.a.ebscohost.com/eds/detail/detail?sid=a49fd131-9df8-4882-8287-2a644df82302%40sessionmgr4006vid=0hid=4205bdata=JnNpdGU9ZWRzLWxpdmUmc2NvcGU9c2l0ZQ%3d%3d#AN=100945413db=a9h. Accessed 12 Mar. 2017.

Saturday, January 18, 2020

Leopold the Land Ethic

â€Å"The Land Ethic† by Aldo Leopold â€Å"The Land Ethic†is an individual essay that was collected from the major publication â€Å"The Sand County Almanac† written by Aldo Leopold during his life time, and it was published one year after his death in 1949. This essay was read by many people during his lifetime and was a powerful force in ecological sphere for many years. Leopold collected all his knowledge in this major publication, and in â€Å"The Land Ethic† he calls for people's attention in order to preserve the environment, protect the land from changing, and protect species from the extinction.Aldo Leopold in â€Å"The Lend Ethic† explains to his readers what is meant by land ethic. It's a sort of combination of rules about what is right and what is wrong, and Leopold writes that it â€Å"is right when it tends to preserve the integrity, stability, and beauty of the biotic community† and â€Å"is wrong when it tends otherwise†. In the chapter â€Å"The Ecological Conscience† Leopold writes that this ecological set of â€Å"rules† can not be written down on a paper as a book of laws, because â€Å"obligations have no meaning without conscience, and the problem we face is the extension of the social conscience from people to land†.What the author means is that people must take action by following the rules either written on paper or not. â€Å"Education must precede rules† writes Leopold in his essay. People should be more educated regarding the conservations they have and understand that without land ethic there is going to be no â€Å"place to compete for†. In my point of view, Leopold is absolutely right at this point and as a result, we can see thousands of species that are already extinct forever from the face of the planet. Our future generations will not have a chance to see them.As an example, Wikipedia Encyclopedia gives a wide variety of those species that were extinct and will never be seen on this planet. The tragic part is that most of those species disappeared as a result of mankind's unethical decisions. That is why it is so important to understand the idea and the whole point of the land ethic in order to truly follow the â€Å"unwritten† rules of ethic. Leopold raises one of the very important issues of the humanity today, and it is a land use. By mentioning the land Leopold means â€Å"soils, waters, plants, and animals†.He concerned about how people can abuse the land in nowadays and exterminate all resources that it provides. When the author talks about resources he says that lend ethic suppose to â€Å"affirm their right to continued existence†. The main ideology of the land ethic is that people should be responsible for their actions when they use land and keep it in the original condition like they received it when they came on this land. In my point of view, in order for people to establish the kind of l and ethic that Leopold describes, people should take action seriously on what is happening today.People should switch to a clean natural energy sources like wind, water, and sun. There should be stricter regulations on factorial’s waste, because still most of the factories dump into the close by river or ocean, which causes deaths of thousands of animals. Cars and trucks should minimize exhaust gases in a larger proportion then we see it today, because only very few people can afford driving expensive electric cars or hybrids. Those types of cars should be more accessible through cheaper prices and government help.As of today, our government doesn't help people who are concerned about the environment, and there is no budget for that. Government doesn't see any economical advantage in helping those people, because â€Å"the evidence had to be economic in order to be valid† – writes Leopold in â€Å"Substitutes for a Land Ethic†. In my point of view, this i s a critical mistake, and I agree with Leopold at his point, that â€Å"a system of conservation based solely on economic self-interest is hopelessly lopsided†. Today's ideology is if some species don’t have any economic value they will be exterminated.For example, timber crops â€Å"grow too slowly, or have too low a sale value to pay†. Moreover, it's not only some specific species that luck on economic value, but there are entire biotic communities, like â€Å"marshes, bogs, dunes, and deserts†. Is that mean that we should get rid of those things as well? Things like dunes and deserts are homes for millions of species. In order for people to develop a conscience with regard to their use and abuse of the land, they should clearly understand the land pyramid system.Leopold talks about the importance of the land pyramid in â€Å"The Land Ethic†. The land pyramid is a sort of a food chain structure, where mankind is tightly involved. Soil, plants, in sects, and animals are all tightly involved in this food chain and cannot survive without the existence of one another. Soil provides food for plants, plants for insects, insects for animals, and â€Å"man shares an intermediate layer with the bears, raccoons, and squirrels which eat both meat and vegetables†.At this point, people should clearly realize that by exterminating of one of these layers humankind exterminates itself. By abusing the land people can loose everything they have today, and it can be no future for people. Realizing people's position in the land pyramid can help people to understand how important it is to protect every single layer of the pyramid, and preserve what they have. In my point of view, people should follow land ethics and respect what the land gives them. People should be thankful to the land for what it gives them.For example, when it comes to the use of natural resources, people should think about the environment and not damage what was natur ally created. They should not interfere or destroy the natural cycle, otherwise it can lead to disastrous consequences. Even though people don't see from their perspective that some things such as dunes, deserts, and rocks can bring economical or financial value, it doesn't mean that they can get rid of them. They are valued beyond an economical standpoint; they can protect lands from flooding and prevent millions of species from extinction.When it comes to me personally and what I do in order to follow ethical values, I take responsibility for my actions. For example, I recycle plastic bottles and bags, or when I go out to the forest with my friends I never leave trash behind. Maybe my actions seem too little when it comes to a global issues, but I believe that anything big starts from a little. I really hope that more people will follow Leopold's ideas, and all together we can make a difference. | | Leopold the Land Ethic â€Å"The Land Ethic† by Aldo Leopold â€Å"The Land Ethic†is an individual essay that was collected from the major publication â€Å"The Sand County Almanac† written by Aldo Leopold during his life time, and it was published one year after his death in 1949. This essay was read by many people during his lifetime and was a powerful force in ecological sphere for many years. Leopold collected all his knowledge in this major publication, and in â€Å"The Land Ethic† he calls for people's attention in order to preserve the environment, protect the land from changing, and protect species from the extinction.Aldo Leopold in â€Å"The Lend Ethic† explains to his readers what is meant by land ethic. It's a sort of combination of rules about what is right and what is wrong, and Leopold writes that it â€Å"is right when it tends to preserve the integrity, stability, and beauty of the biotic community† and â€Å"is wrong when it tends otherwise†. In the chapter â€Å"The Ecological Conscience† Leopold writes that this ecological set of â€Å"rules† can not be written down on a paper as a book of laws, because â€Å"obligations have no meaning without conscience, and the problem we face is the extension of the social conscience from people to land†.What the author means is that people must take action by following the rules either written on paper or not. â€Å"Education must precede rules† writes Leopold in his essay. People should be more educated regarding the conservations they have and understand that without land ethic there is going to be no â€Å"place to compete for†. In my point of view, Leopold is absolutely right at this point and as a result, we can see thousands of species that are already extinct forever from the face of the planet. Our future generations will not have a chance to see them.As an example, Wikipedia Encyclopedia gives a wide variety of those species that were extinct and will never be seen on this planet. The tragic part is that most of those species disappeared as a result of mankind's unethical decisions. That is why it is so important to understand the idea and the whole point of the land ethic in order to truly follow the â€Å"unwritten† rules of ethic. Leopold raises one of the very important issues of the humanity today, and it is a land use. By mentioning the land Leopold means â€Å"soils, waters, plants, and animals†.He concerned about how people can abuse the land in nowadays and exterminate all resources that it provides. When the author talks about resources he says that lend ethic suppose to â€Å"affirm their right to continued existence†. The main ideology of the land ethic is that people should be responsible for their actions when they use land and keep it in the original condition like they received it when they came on this land. In my point of view, in order for people to establish the kind of l and ethic that Leopold describes, people should take action seriously on what is happening today.People should switch to a clean natural energy sources like wind, water, and sun. There should be stricter regulations on factorial’s waste, because still most of the factories dump into the close by river or ocean, which causes deaths of thousands of animals. Cars and trucks should minimize exhaust gases in a larger proportion then we see it today, because only very few people can afford driving expensive electric cars or hybrids. Those types of cars should be more accessible through cheaper prices and government help.As of today, our government doesn't help people who are concerned about the environment, and there is no budget for that. Government doesn't see any economical advantage in helping those people, because â€Å"the evidence had to be economic in order to be valid† – writes Leopold in â€Å"Substitutes for a Land Ethic†. In my point of view, this i s a critical mistake, and I agree with Leopold at his point, that â€Å"a system of conservation based solely on economic self-interest is hopelessly lopsided†. Today's ideology is if some species don’t have any economic value they will be exterminated.For example, timber crops â€Å"grow too slowly, or have too low a sale value to pay†. Moreover, it's not only some specific species that luck on economic value, but there are entire biotic communities, like â€Å"marshes, bogs, dunes, and deserts†. Is that mean that we should get rid of those things as well? Things like dunes and deserts are homes for millions of species. In order for people to develop a conscience with regard to their use and abuse of the land, they should clearly understand the land pyramid system.Leopold talks about the importance of the land pyramid in â€Å"The Land Ethic†. The land pyramid is a sort of a food chain structure, where mankind is tightly involved. Soil, plants, in sects, and animals are all tightly involved in this food chain and cannot survive without the existence of one another. Soil provides food for plants, plants for insects, insects for animals, and â€Å"man shares an intermediate layer with the bears, raccoons, and squirrels which eat both meat and vegetables†.At this point, people should clearly realize that by exterminating of one of these layers humankind exterminates itself. By abusing the land people can loose everything they have today, and it can be no future for people. Realizing people's position in the land pyramid can help people to understand how important it is to protect every single layer of the pyramid, and preserve what they have. In my point of view, people should follow land ethics and respect what the land gives them. People should be thankful to the land for what it gives them.For example, when it comes to the use of natural resources, people should think about the environment and not damage what was natur ally created. They should not interfere or destroy the natural cycle, otherwise it can lead to disastrous consequences. Even though people don't see from their perspective that some things such as dunes, deserts, and rocks can bring economical or financial value, it doesn't mean that they can get rid of them. They are valued beyond an economical standpoint; they can protect lands from flooding and prevent millions of species from extinction.When it comes to me personally and what I do in order to follow ethical values, I take responsibility for my actions. For example, I recycle plastic bottles and bags, or when I go out to the forest with my friends I never leave trash behind. Maybe my actions seem too little when it comes to a global issues, but I believe that anything big starts from a little. I really hope that more people will follow Leopold's ideas, and all together we can make a difference. | |

Friday, January 10, 2020

Dsdsa

Letter of Recommendation It is with great pleasure that I write this letter of recommendation for Mr.. Rah Kumar as he has an indisputable potential and motivation for graduate studies. I have known Mr.. Rah Kumar since 2008. During his coursework in department of electronic and telecommunication engineering and Management I had the opportunity to closely interact with him in the semesters that I have taught him. This has convinced me that he is very genuine in pursuit of his academic excellence. His Final year Project on Room light Controller and Wireless Camera Security System as a talk among the staff members.While discussing the concepts of his project work he has been very impressive. He has shown excellent capability to understand technical papers, implement those ideas and work indefatigably on the modules undertaken thus far. Academically he is an intelligent and hardworking student, which is clearly reflected in the excellent marks that he has consistently achieved. He was m y student for the His performance in these courses has been courses superior,impressing me with his commitment to learn and think innovative.Rah has always been an all-rounder be it Academically or Co-curricular activities and has always excelled in them. Rah is a student of high moral and ethical standards. I am sure he will put forth all his effort into any task that he confronts. By providing him a postgraduate program in your college you will not only give him an opportunity for career growth but also help his achievements to culminate. I recommend him for postgraduate studies and deserving financial assistance. I feel that his academic proficiency and potential for research make him one of the truly outstanding candidates I have come across.

Thursday, January 2, 2020

English All Semester 2 - 6504 Words

English III- segment 2 Semester 2 17 Assignments Week 5 Pre-Test, 5.03, 5.04A, 5.06, 5.08 Week 6 6.02C, 6.03, 6.04A, 6.08B Week 7 7.03A, 7.03B 7.05B, 7.08 Week 8 8.01, 8.02A and B, 8.03, 8.05 (segment exam) 5.03- A rose for Emily Part I: Character Identification in A Rose for Emily In complete sentence format, identify each of the following characters. Remember reporters, be sure to include as much information as possible to give your readers a vivid picture of each of the following characters: 1. Emily Grierson: Emily Grierson was a young lady, whose life was always run by her father. Her father who was of very high standard never felt that any man was good enough for his daughter therefore, she never married. 2.†¦show more content†¦Sinclair believed that the public would be horrified by what they had discovered in the meat factories and perhaps they would shut down the factories or make better working conditions. 4. How did the public react to his novel? They were annoyed that their meat was filled with human flesh and other contaminations. 5. Upton Sinclairs The Jungle exposed filthy conditions in meat packing plants. The public was outraged and the government responded. In 1992 ABC-News did a similar story, this time in a supermarket. Visit PBS Food Lyin. What did the ABC-News story find was happening in Food Lion stores? ABC- News found that Food Lion were selling old food like cheese gnawed by rats, and spoiled meat that had been washed in bleach in order to clean the bad odor. 6. Could Food Lion prove the findings were false? No 7. What was the basis of Food Lions lawsuit against ABC-News? They charged them of fraud, trespassing, and other deceptions. 8. What was the jurys verdict? The jury ruled against ABC. 9. What was the jurors rationale for the verdict? The juror’s rationale for the verdict was that Lion food had sought twice the amount as compensation for wages paid to producers and also paid the company to train the workers. Part B Sound Off and Break it Down: Argue or Agree with your classmates! * Post your response to this question: I responded to Marc Todd on 08/27/11 Do you believe journalists have aShow MoreRelatedEssay on 49183397 ENG1502 02 MARK0701001035 Words   |  5 Pages4918-339-7 Lelani van Blerk ENG1502 Semester 2 Assignment 02 Unique Number: 865041 4918-339-7 Lelani van Blerk ENG1502 Semester 2 Assignment 02 Closing Date: 30 September 2014 Unique Number: 865041 P. O. 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